Let's Look at the Moon
While the
world moves ahead, stepping over the moon with technological advancements, we
still treat its sighting as a mystery, embroiled in debates about whether Eid
should be declared by sighting the moon or simply when the right time for Eid
arrives. But what does religion say about this?
Let’s try to
understand this by comparing the moon sighting issue with the way we determine
prayer times. In the Quran and Hadith, prayer times are established based on
the movement of the Earth. For example, in Surah Hud (11:114), it states:
"And
establish prayer at the two ends of the day and at the approach of the night.
Indeed, good deeds drive away evil deeds. This is a reminder for those who
remember."
Similarly,
Surah Al-Isra (17:78) mentions:
"Establish
prayer at the decline of the sun until the darkness of the night..."
Now, here’s
the question: if it's cloudy and you can't see the sun, do you stop praying?
No. Instead, you rely on your clock to perform your prayers at the scheduled
time because you've already determined prayer times based on the Earth's
movement, not the visibility of the sun.
The same
logic applies to Eid. If on the 29th or 30th of Ramadan, clouds obscure the
moon and it's not visible, do you delay Eid? No, you proceed because you're
certain the moon has risen after the 30th day. The issue, then, is not whether
the moon is visible, but whether it's time for Eid. The moon isn't some magical
entity without which Eid is impossible. If a person were on the moon, would
they celebrate Eid every day?
In Surah
Al-Baqarah (2:189), the Quran clarifies the purpose of the moon:
"They
ask you about the new moons. Say, 'They are measurements of time for the people
and for Hajj.'"
This makes
it clear: the moon is simply a tool for measuring time. Its significance lies
in tracking time, much like a clock. The sighting of the moon signals the end
of a month, nothing more. The Quran only mandates fasting for a full month.
Turning
to Science:
The
Debate Around Moon Sighting:
Some
individuals exploit this confusion. For instance, certain religious figures
outright reject scientific findings, yet conveniently use data provided by
astronomers like Dr. Shahid of Pakistan's Space and Upper Atmosphere Research
Commission (SUPARCO). They dismiss some scientific zones but accept others when
it supports their argument, while claiming their own moon sighting methods
never fail scientifically. If that’s the case, then science should hold even
greater value. Are we deliberately trying to remain ignorant, or are we truly
ignorant? We are a smart nation, but sadly, we put in too much effort to act
otherwise.
A Social
Issue:
Eid is not
just a religious festival; it's a social event. Unity within society comes from
celebrating joys and sorrows together. Imagine the people of Peshawar and
Islamabad celebrating Eid together as one, rather than one fasting while the
other rejoices. Just like in Europe and America, where on December 25th, the
entire continent celebrates Christmas together, this collective joy creates a
sense of unity. It’s like the difference between celebrating a victory in a
stadium, surrounded by cheering fans, and watching it alone on TV — the
collective experience amplifies the happiness.
But in
contrast, our moon sighting debates make it seem like one group lives in the
Arctic and the other in the Antarctic. If these religious leaders would take a
moment to observe the nature of the moon and sun in those regions, perhaps
they'd gain some insight. We are already a divided nation in many areas, from
Karachi to Khyber. The few things that can unify us — like cricket or Eid — are
sacrificed at the altar of narrow-mindedness.
A
Rational Solution:
The solution
is simple: let science handle the matter. It can ensure that the entire country
celebrates Eid on the same day, using scientific certainty rather than
subjective sighting. If certain scholars refuse to accept this, then it's time
to disband the central moon sighting committee. Why have a central authority if
its decisions can't even be supported by its own logic? Let each person, each
region, decide for themselves. If that’s the preferred route, then so be it —
everyone can observe Eid whenever they see fit.
This is not
just about sighting the moon — it’s about unity, logic, and progress. If we let
science guide us, we can have clarity and cohesion in our celebrations, rather
than continued division over something as predictable as the moon.
No comments:
Post a Comment